Advent 2011

Most evangelical Christian churches have forgotten — or ignored — the traditional Christian liturgical calendar. And yet these same churches happily acknowledge secular celebrations like Mother’s Day, Father’s Day, Valentine’s Day and ANZAC Day (or the national equivalent). Go figure…

 

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.

(Hebrews 12:1)

 

Christians who ignore the liturgical calendar — which commences each year with the season of Advent — are cutting themselves off from over two thousand years of Christian tradition, thought and worship. Personally, I am not prepared to “go it alone” in my relationship with God and am more than happy to embrace the traditions and contemplations of generations of committed Christians before me. I encourage you to do the same.

 

Advent is a quiet, contemplative time of waiting for the Light, the Light who came to be the light of the whole human race. The Light through whom we are given life, rescuing us from the great darkness and hopelessness and frenetic rushing of this time. It is a very special season, indeed, linking the historical coming of the promised Messiah, with the coming of Christ into our own hearts, and the coming of Christ again at the end of time. It is a time to dig deeply into ourselves and feed the very essence of our being with the food of new life, renewed faith and enlivened hope.

The liturgical season begins with Advent, a period of intense preparation to understand and accept the three comings of Christ. The first is His historical coming in human weakness and the manifestation of his divinity to the world; the second is His spiritual coming in our inmost being; the third is His final coming at the end of time in His glorified humanity.

(Thomas Keating, “Advent & the Octave of Christmas”)

 

Further reading on Advent:

Celebrating Advent – Faith Interface

Discovering Advent eBook

Everyday Advent Guide

A Counter-Cultural Quiet in Advent

Continue Reading...

William Lane Craig Apologetics Q&A in Oxford

William Lane Craig is research professor of philosophy at Talbot School of Theology, La Mirada, California.

As part of the UK Reasonable Faith Tour in October 2011 he visited Oxford.  As well as delivering a public lecture in the evening, Craig also addressed invited students about apologetics at a lunchtime gathering.

This recording of elements of the Q&A includes Bill addressing questions such as “What if all your arguments were refuted?” “Are debates the best way of doing apologetics?” and “What do you think of the young, restless and reformed movement?”

 Listen to the Q&A Session here.

Continue Reading...

Pascal’s Wager – Betting on God

This week on The Philosopher’s Zone we’re wagering on God. Well, why not? What have we got to lose? If God doesn’t exist, we lose nothing; if he does, we gain everything. This is the famous argument known as ‘Pascal’s wager’ after the great seventeenth-century French philosopher Blaise Pascal. This week, we examine the wager and try to work what our odds are.

 

 

Roger’s comment:

In this regular program aired on Australia’s ABC Radio National, Alan Saunders and Professor James Franklin of UNSW give Pascal’s Wager a fair and balanced assessment. Worth listening to.

Listen here.

Continue Reading...

Seven Billion Reasons to Think Ahead

Christian Today newspaper is an operating division of Christian Today Limited. This new multimedia company comprises of a digital publication (au.christiantoday.com) and a web portal, search engine and directories all rolled into one (au.crossmap.com).

Founded in 2002, Christian Today Australia gains affiliation to the Christian Today network based in the U.K. Operating autonomously from its parent company, Christian Today Australia strives to become the number 1 news source for Australian Christians.

Australian Christian Today is a non-denominational independent company that serves both the Australian and the worldwide community in providing an extensive and up-to-date coverage on the latest Christian events or news.

Recently I had an article published in Christian Today Australia:

Seven Billion Reasons to Think Ahead

Continue Reading...

I’m currently reading: “Neuroscience, Psychology & Religion”

Neuroscience, Psychology, and Religion: Illusions, Delusions, and Realities about Human Nature (Templeton Science and Religion Series)Neuroscience, Psychology, and Religion: Illusions, Delusions, and Realities about Human Nature by Malcolm A. Jeeves

View all my reviews

 

Neuroscience, Psychology, and Religion: Illusions, Delusions, and Realities about Human Nature (Templeton Science and Religion Series) by Malcolm A. Jeeves, Warren Brown Jr.

Paperback, 208 pages
Published March 1st 2009 by Templeton Foundation Press
ISBN1599471477 (ISBN13: 9781599471471) .

Neuroscience, Psychology, and Religion is the second title published in the new Templeton Science and Religion Series. In this volume, Malcolm Jeeves and Warren S. Brown provide an overview of the relationship between neuroscience, psychology, and religion that is academically sophisticated, yet accessible to the general reader.

The authors introduce key terms; thoroughly chart the histories of both neuroscience and psychology, with a particular focus on how these disciplines have interfaced religion through the ages; and explore contemporary approaches to both fields, reviewing how current science/religion controversies are playing out today. Throughout, they cover issues like consciousness, morality, concepts of the soul, and theories of mind. Their examination of topics like brain imaging research, evolutionary psychology, and primate studies show how recent advances in these areas can blend harmoniously with religious belief, since they offer much to our understanding of humanity’s place in the world. Jeeves and Brown conclude their comprehensive and inclusive survey by providing an interdisciplinary model for shaping the ongoing dialogue.

Sure to be of interest to both academics and curious intellectuals, Neuroscience, Psychology, and Religion addresses important age-old questions and demonstrates how modern scientific techniques can provide a much more nuanced range of potential answers to those questions.

 

Continue Reading...

Fathering Adventures – Queensland, Australia

 

 

 

I have just returned from a fantastic weekend spent with my eldest son on a 2 Night Father-Son Adventure run by the team at Fathering Adventures. Fathering Adventures is the brainchild of Townsville father-of-four Darren Lewis who was this year awarded the Queensland Father of the Year 2011.

 

Being a father is more than genetics. A father is a man who loves, delights in, teaches, mentors, nurtures, trains, and affirms a younger person. His role is crucial in the younger person’s physical, mental, emotional, and spiritual development. He may be a biological father, a stepfather, an uncle, a grandfather, a mentor, a teacher, or a coach.

Research reveals that children with involved, loving fathers are significantly more likely to do well in school, have healthy self-esteems, exhibit empathy and pro-social behaviour, and avoid high-risk behaviours such as drug use, truancy, and criminal activity compared to children who have uninvolved fathers.

Sadly, research also reveals that on average, a child spends only 8 minutes per day with his or her father.

Every child has one core question, though they may never voice it. This core question must be answered by BOTH his or her mother AND father. This universal question can be asked in a variety of ways… “Do you love me?” “Are you proud of me?” “Do you delight in me?”

A child spells LOVE, “T-I-M-E”, and 8 minutes per day, does not, and cannot answer this question in a healthy, life-giving way. The absence of Dad’s presence in the life of his child will leave the child with a deep unseen wound, that if left unhealed, will continue to shape and affect their life in a potentially destructive manner, for a lifetime. We at Fathering Adventures believe that prevention is better than cure.

I’ve never met a Dad who hasn’t wanted to be the best he can be. Many Dads just feel inadequate and ill-equipped in their capacity as fathers, courtesy of their relationship with their own Dad.

Some questions for Dads of sons…

Are you fathering intentionally? Do you father with the end in mind? What will your son leave home with? Has your son already left home? It’s never too late!

What would you have loved to experience with your Dad? What would you have wanted to receive from, or hear from him? Offer those things to your son now. Discuss this with others.

 

2 Night Father-Son Adventures

For boys aged between 7 and 13 years, and their Dad, or significant male other.

A significant, affordable opportunity to answer a boy’s core question… “Do you love me? Do you delight in me? Am I your beloved son? Am I the apple of your eye?”

Conducted in safe environments near Townsville in North Queensland or in SE Queensland, with a well-balanced combination of group activities, and intentional one-on-one time to better explore your relationship. Remember, a child spells LOVE “T-I-M-E”.

Throughout the weekend, Dads will also receive some basic coaching on what it means to be an “intentional” Dad. You will be armed with all of the tools you need to ensure your son knows that he is your “beloved son”.

Recently they have also started 2 Night Father-Daughter Adventures as well!

 

5 Night Father-Son Adventures

For boys, young men, and mature-age men aged between 13 and 70 years, and their Dad, or significant male other. These adventures are held in and around Tully, in tropical North Queensland.

There is a second core question that every boy is asking, and if answered negatively, or worse still, not answered at all, he will continue asking that same question throughout his entire lifetime… Do I have what it takes? Do I have the strength, the courage, the gifts, the talents, the abilities, to come through in a given situation? Whilst we highly commend mothers for their efforts toward their sons in the absence of Dad, this core question can only be answered effectively by the father, or significant male other. As the proverb says, “the glory of sons are their fathers.” Many men today are either attempting to prove that they do have what it takes, and becoming driven in their pursuits, however the majority of men today believe they don’t have what it takes, so they shrink away from those situations that threaten to expose that fear. They become passive men.

This experience provides a perfect forum for a Dad to usher his son into authentic manhood through a “rite-of-passage” or “vision quest” process of masculine initiation.

These 5 night adventures have attracted people from around Australia and internationally.

YouTube Preview Image

 

Roger’s comment:

Our weekend adventure was held at the Mapleton QCCC in the Sunshine Coast Hinterland. We were a part of a friendly group of 18 pairs of men and boys — fathers, step-fathers and committed male mentors of boys ranging in age from 7 to 13 years. People came from the Brisbane region, Sunshine Coast, Gold Coast and Western Darling Downs. It was great to meet Darren, the team from Mapleton QCCC, and men from all walks of life who had committed themselves to being better role models of masculinity to their young sons, step-sons and adopted sons.

Darren is a genuine, friendly and committed bloke who knows what he’s on about and has an obvious passion for “turning the hearts of fathers to their children, and the hearts of children to their fathers.” There was a good mix of structured group activities as well as some free time for fathers and sons to hang out together, with a large choice of activities available to spend time together doing. The food was great (and plentiful) and conversation flowed easily.

The weekend was, at times, challenging for both the men and the boys, but the opportunity to test your own limits and frequently “doing it afraid” was very rewarding for both fathers and sons.

With new friends made and a reinvigorated desire to continue on my journey to be a better, more attuned — more intentional — father, I look forward to taking my other children on a similar weekend in the future. I also intend to graduate each child in the 5 day adventure held in Tully in the coming years!

Highly recommended for those in Australia and overseas!

 

Continue Reading...

What is Faith? – Dr Glenn Peoples

This great podcast discussion on the nature of religious faith by Kiwi philosopher Glenn Peoples.

This episode asks the question: “What is Faith”? Is it, as some maintain, just believing things for no good reason? When Christian thinkers over the years have spoken of having faith, what have they been talking about? Listen and find out!

At the end of this episode I ask listeners if they have any suggestions for scholars that I might interview in future episodes. Be sure to speak up if you have any ideas!

 Listen to the podcast episode here.

Continue Reading...

Faith, Psychology, and the Origins of God: Why do people believe?

From the Veritas Forum.

Faith, Psychology, and the Origins of God: Why do people believe?

Justin Barrett, Gordon Burghardt
University of Tennessee
21 September 2011

Justin L. Barrett is senior researcher of the Centre for Anthropology and Mind and The Institute for Cognitive and Evolutionary Anthropology at Oxford University.

Gordon Burghardt is Distinguished Service Professor Department of Psychology University of Tennessee.

Are there psychological reasons for belief in God? Doesn’t this prove that faith is a convenient lie? Why would anyone believe in God anymore, when science proves so much about our world and ourselves? Join Dr. Justin Barrett and Dr. Gordon Burghardt for a discussion on two of the hottest topics of conversation today: God and the brain.

Watch the video here.

Recommend related reading:

Why Would Anyone Believe in God?

Justin L. Barrett
Paperback, 152 pages
Published May 28th 2004 by AltaMira Press
ISBN0759106673 (ISBN13: 9780759106673)

Because of the design of our minds. That is Justin Barrett’s simple answer to the question of his title. With rich evidence from cognitive science but without technical language, psychologist Barrett shows that belief in God is an almost inevitable consequence of the kind of minds we have. Most of what we believe comes from mental tools working below our conscious awareness. And what we believe consciously is in large part driven by these unconscious beliefs.

Barrett demonstrates that beliefs in gods match up well with these automatic assumptions; beliefs in an all-knowing, all-powerful God match up even better. Barrett goes on to explain why beliefs like religious beliefs are so widespread and why it is very difficult for our minds to think without them. Anyone who wants a concise, clear, and scientific explanation of why anyone would believe in God should pick up Barrett’s book.

 

Continue Reading...

Happy Reformation Day!

October 31st is also Reformation Day!

Reformation Day

 

Martin Luther's seal

Continue Reading...

All Hallow’s Eve – Hallowe’en

Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced ‘sow-in’). The name of the festival, historically kept by the Gaels and Celts in the British Isles, is derived from Old Irish and means roughly “summer’s end”.

The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom, and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31, they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.

To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities.

During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.

By A.D. 43, Romans had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.

The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween.

All Hallow’s Eve

By the 800s, the influence of Christianity had spread into Celtic lands. In the seventh century, Pope Boniface IV designated November 1 All Saints’ Day, a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the night of Samhain, began to be called All-hallows Eve and, eventually, Hallowe’en.

Even later, in A.D. 1000, the church would make November 2 All Souls’ Day, a day to honor the dead. It was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels, and devils. Together, the three celebrations, the eve of All Saints’, All Saints’, and All Souls’, were called Hallowmas.

The purpose of these feasts in the Christian tradition is to remember those who have died, whether they are officially recognized by the Church as saints or not – the original meaning of the term “saint” refers to any Christian believer, not just the ‘biggies’.

It is a celebration of the ‘communion of saints’ which reminds us that the Church is not bound by space or time. The communion of saints (in Latin, communio sanctorum), refers to the spiritual union of the members of the historical Christian Church, living and the dead, those on earth or in heaven – followers of Christ, past, present and future. They are all part of a single “mystical body”, with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all. Belief in the communion of saints is affirmed in the Apostles’ Creed and is well demonstrated by Hebrews 12:1.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.

 

Source: History.com

The most famous druid - Merlin Ambrosius (Welsh: Myrddin Emrys).

 

Continue Reading...